Vrata is derived from the word “vru” meaning to select or to choose. Therefore, the Vrata means the type of the
selection for renunciation. Vrata depends on: 1) selection of the type of conduct to be practiced, 2) knowledge of what
is the right conduct and what is the wrong conduct and 3) how much energy one can use for the right conduct.
Therefore, Vrata is to retire from the wrong conduct like violence, non-truth, stealing, sensual pleasure and
possessiveness by body, mind and speech; and to get engaged in the true religious activities by body, mind and speech.
We do not take Vrata to please any divine powers or any one else. We take Vrata to continue and enhance the process
of liberating ourselves, to purify our selves and to achieve the salvation (Moksha). The complete renunciation of all
worldly attachments is called Mahävrata [Complete (great) vows], practiced by our Sädhus and sädhvijis, and the
partial renunciation of worldly attachments is called Anuvrata, practiced by Shrävakas and Shrävikäs.
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